Monday, May 11, 2026

I hate America

I know this may be considered traitorous by certain thin-skinned politicians, but I hate visiting the US. (And it's only day 3 of a 2week holiday...)

It was a 12-hour flight from New Zealand, which is about 6500 miles. (Even having to convert back to the Imperial system annoys me--I remember the US made an effort to convert to metric when I was a kid and no doubt the politicians at the time would have called this "woke" and insisted it was un-American to stop using the British system...)

It then took me nearly 6 hours to cover the last 70 miles! It took over two hours just to get out of the airport! The queue at the car rental was huge, there were only four people working and they spent most of their time trying to upsell customers. Instead of recognizing their were 30 people waiting and just trying to process everyone as quickly as possible, they ran through the 20-question script with each customer like they had all the time in the world. "Do you want to upgrade your insurance?" No. "Do you want to upgrade the car you specifically requested?" No. "Do you want to prepay fuel at an even more exorbitant price than the local stations?" No. "Do you want to prepay your tolls?" How much? "$59.99 per day."  What?? I'd have to cross the Bay bridge four times a day for that to make sense! 

Finally got on the motorway only to come to a complete stop almost immediately. Satnav said it would be 2.5 hours to go the 70 miles. That's less than 30 mph/50kmh. The famous US 8-lane freeways move slower than the back roads at home!

And the drivers -- I know you shouldn't diagnose mental health by observation alone, but these drivers were sociopathic. I mean, no empathy whatsoever. If they thought a different lane was going faster, they pulled into it without hesitation, without looking at other traffic, without signalling. And of course, as soon as all those cars pulled into the faster lane, that lane came to a standstill and they immediately switched back. Undertaking is not only encouraged here, it is it's own art form, and you better believe that if a lane is ending every car will drive at full speed until they have literally nowhere to go, then pull in front of you. 

And the saddest part is, I used to drive just like this! Growing up in Los Angeles, there was no other option. When I first moved to the UK and my girlfriend asked why I never signalled, I told her that in LA, when you signalled other cars would immediately move to cut you off, so you learned to only signal at the last second. It took me years to undo two decades of driving in LA, and now returning to it I am absolutely horrified. 

I can't find comparable statistics for car accidents but in 2021, the US had 14.2 traffic fatalities per 100,00 people. In 2022, New Zealand had 7.3 road deaths per 100,000 people. The real difference is that New Zealand thinks this is way too high and has been working hard to reduce the total number of deaths:

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Thankfully I arrived at the hotel safely and got in line behind someone complaining the water wasn't hot enough. (It wasn't.) I checked into my room and unwrapped a cup to make tea, unwrapped another cup to get water, unwrapped the hand soap and unwrapped a spoon. And of course this was just the plastic on the single-user items that also went in the trash five minutes later!

In the morning I went down to take advantage of the breakfast buffet. That's when I remembered that what the rest of the world considers dessert, the US considers breakfast: Almost all carbs and sugar. I was in heaven, until I realised the cinnamon raisin bagel I had just shmeared was actually blueberry. That is a crime against humanity.

I then went to synagogue. I'd been to this little synagogue many times over the years and was always surprised by their total lack of security. Since my last visit, however, they'd installed a massive gate and, weirdly, had not installed any sort of bell or intercom. If you didn't know the gate code, you weren't getting in. On top of that, there was a local sheriff sitting in an SUV inside the gate, though it's hard to be sure because the windscreen was tinted which, of course, is illegal, but who's going to ticket them? Anyway, if he was sitting in the car, he saw me standing helplessly at the gate and completely ignored me. Thankfully, someone else arrived and let me in.

My brother was looking to buy a used EV and wanted to show me two options: One had a "branded title" which, I discovered, was a fancy way of saying the car had been written off by the insurance company and yet was somehow still allowed to be sold. The other had some damage from an accident. (This is why they were in his budget.) But first he had to return his rental car, which is when I discovered this little trek was going to take 3 hours!! And he didn't think this was unusual! I balk at driving to Palmerston North, which is less than 100 miles!

We got to Tracy, I expressed my reservation about the branded title, they wouldn't budge on the $9,200 price tag, so we got back in my car and, just as we were about to drive off, the salesperson rushed over and agreed to $8,000. 

My brother signed more paperwork than I've ever seen in my life. One of the forms was for new plates -- in some States, plates stay with the owner, but in California plates always stayed with the car, so I was confused. It turns out that, because it took 45 days for the DMV to transfer ownership, during that period all of the bridge tolls were applied to the previous owner, and rather than try to fix that system they just decided to take away the license plates.

In New Zealand, we would have just done a straight bank transfer and be done in 30 seconds, but the American bank system is about 20 years behind the rest of the world. (But don't tell Americans that; they don't know anything about the rest of the world and so assume there systems are the best.) So the only options were a debit card, which attracted a 3.5% fee, and a Zelle transfer, except it has a daily transfer limit that you can't override. Between me, my brother and my sister (who wasn't even there!) we figured we could complete the Zelle transfer and avoid the 3.5% fee. 

My sister's transfer went through fine; mine seemed to go through fine but then I got an email that said they were going to hold it for 3 days with no explanation; and my brother was told he had to call his bank to verify his identity before the transfer could be made, and when he called the number they gave him, they said it was a different department, and they were only open Mon-Fri. This was a Saturday. Even better, Zelle took the money out of my account immediately so even if I decided to switch to the debit card, I no longer had the money.

Needless to say, we couldn't take the car home, so in a few days - when the bank decides to let us transfer our funds - we'll have to make the 2-hour round-trip to Tracy to pick up the car. With the price of petrol in the States, that 3.5% fee is looking good...

P.S. The debit card option was never really an option because I use my sister's address for my US bank account, and the bank had sent a new debit card to my sister. For some reason she decided to open the envelope and put the debit card in a "safe place." When I arrived, she gave me the envelope the debit card came in, but she has no idea where the debit card is. 🙄

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Saturday, May 2, 2026

Drash on parashat Emor

Emor translates to “say” and the first line of the parashat is:

Vayomer Adonai el-Moshe 
emor el-hakohanim b’ney Aharon
v'amarta aleihem: 
L'nefesh lo-yitama b'amav.

God said to Moses:
Speak to the priests, the sons of Aaron
and say to them:
None shall defile himself for any [dead] person among his kin

Nefesh first appears in Genesis 1:20: haMayim sheretz nefesh chayah, “Let the waters bring forth swarms of living creatures.” Nefesh is translated as “soul” and chayah means “living.”

This same phrase is used in Genesis 2:7 when God breathes life into Adam.

In Emor, nefesh is used without chayah to mean "dead soul” or “dead person." The next word, yitama, means to become defiled. To defile something is to desecrate something sacred. In Jewish law, this is a spiritual state, not a physical one. Tum'ah is to be in a state of ritual impurity which restricts a person from holy activities, such as entering the Temple or consuming holy food. The rituals that return a person to purity, taharah, differ based on the source of tum’ah.

This first line of Emor is a negative mitzvah, the prohibition against Kohanim coming into contact with a dead body (with the exception for close family members). However, Leviticus 5:2 has established other ways that people become impure and, in Numbers 19 (Parasha Chukat), we learn that anyone who comes into contact with a dead body, or is in the same tent, or touches a human bone or a grave, becomes impure for seven days. Chukat also gives us instructions for purification: The law of the Red Heifer, one of the strangest stories in the Torah.

Briefly, a red cow without blemish that has never been worked is slaughtered by the High Priest; its blood is sprinkled seven times toward the front of the Tent of Meeting; its hide, flesh blood and dung are burned along with cedar wood, hyssop, and “crimson stuff”. The priest then becomes impure so another person must gather the ashes and deposit them outside the camp. That person also becomes impure.
A priest mixes some of the ashes with fresh water to create the water of lustration, which is sprinkled on the impure person on the third day and the seventh day. The person must then wash their clothes and bathe in a mikveh, and they become pure in the evening. 

This decree defies rational explanation and is considered beyond human understanding, but then it makes a dire warning: “Whoever touches a corpse and does not undergo cleansing, defiles God’s Tabernacle; that person shall be cut off from Israel.”

Other sources of tum’ah, in ascending order of severity, include:
  • Semen Emission
  • Childbirth (Yoledet): (7 days for a son, 14 days for a daughter)
  • Menstruation (Niddah)
  • Discharges (Zav/Zavah) other than semen and menstrual blood
  • Skin Disease (Tzaraath)
  • The Eight Creeping Animals: After Leviticus 11 defines what animals may be eaten, it then randomly lists eight animals whose corpses cannot be touched, including moles, mice, lizards, geckos, crocodiles, and chameleons.
Corpse contamination (tumat met) is considered the highest level of ritual impurity and is called avi avot hatumah (literally "grandfather of impurity"). The Mishnah describes several grades of tumat met: The corpse itself is the most severe; followed by anyone who touches the corpse; and then if that person touches anyone else, or food and drink, while they are still impure.

It would be very easy to dismiss this as public health dressed as religion: Corpses have diseases so requiring people to isolate and wash after contact with a corpse just makes sense, right? As far back as the 18th century BCE people were aware of contagion. The etymology of the word tum’ah is obscure but it reflects the idea that a defiling substance can be transferred from one person or thing to another, even if it is not visible.

But if this is for pragmatic reasons, why is the ritual so enigmatic? God repeatedly tells us, “You shall be holy for I am holy.” In Judaism, "holy" (kadosh) means “set apart” and ritual items have strict rules for their use. When we light the shabbat candles, we do not use them for light or warmth; when we wear tallit, blow the shofar or read the siddur, these are all treated with reverence. Similarly, for the Israelites to be set apart, to become holy, we also must have rules for how to live, as well as a way to return to a state of holiness.

In Jewish tradition, a human corpse is viewed as profoundly sacred—often compared to an "impaired Torah scroll"—retaining holiness even after death. The dead body creates the highest form of ritual impurity precisely because it requires special purification rites. And for those handling the body, death reminds us of our own mortality, it takes us out of the life-affirming nature of holiness, which in turn requires extreme steps for us to return. Tum’ah literally forces us to choose between life and death, and warns us that if we don’t make the effort to return to life, we are cutting ourselves off from God.


N.B. In copying this, all of the footnotes were stripped out, so apologies for not referencing my sources.