Sunday, May 21, 2023
A moving tale
Thursday, February 2, 2023
B'shallach
[Drash, 4 February 2023]
Depending on who you ask, the Israelites have been enslaved for between 861 and 400 years. However, I'm not going to talk about maths; I'm going to talk about the first two verses of B'shallach:
eretz pelishtim ki karov hu ki amar elohim pen-yinnachem ha'am bir'otam milchamah veshavu mitzrayemah.
G-d did not lead them by way of the land of the Philistines, although it was nearer; for G-d said, "The people may have a change of heart when they see war, and return to Egypt."
vayyassev elohim et-ha'am derech hammidbar
So G-d led the people round about, by way of the wilderness.
At first glance, it appears G-d is trying to protect the Israelites by taking them on a longer but safer route. Except it wasn't safer: At the end of B'shallach, Israel is attacked by the Amalekites! And after the battle the Israelites did not want to return to Egypt. So what was the point of taking the round about way?
Let's hold that thought and consider what G-d must think of the Israelites. He has just sent ten signs - or plagues - which devastated Egypt, and has appeared as a pillar of cloud during the day and a pillar of fire at night to lead the way. Does G-d really think that, at the first sign of hardship, the Israelites will abandon Him and rush back to Egypt, into the arms of their enslavers?
We don't have to wait long for an answer. Less than a week since they left Egypt, the Israelites say to Moses:
Was it for want of graves in Egypt that you brought us to die in the wilderness? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
Moses' response is to part the sea, and the Israelites sing a song to G-d, but just five weeks later they again complain:
Would that we had died by the hand of the LORD in the land of Egypt…when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Quail and manna rained down to feed them, and yet in the very next chapter the Israelites are again murmuring against Moses and Aaron:
Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst? (17:3)
And that's just B'shallach! In Ki Tisa, the Israelites create the Golden Calf, and in Shelach, after the report of the twelve spies, the Israelites cry out:
And wherefore doth the LORD bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey; were it not better for us to return into Egypt? (Numbers 14:2-3)
Honestly, the Israelites sound like whinging POMs. However, Mati Shemoelof, in a 2016 article entitled "What we left behind," wrote: "Egypt in this context is not the Egypt of an enemy. Egypt is their identity. Egypt is their mother tongue. Egypt is the first memory. Egypt is the frame of reference, the context in which they live. When they say that they want to return to Egypt, it is like saying that they wish to return to their mother."2
Now let's go back to the question: Why did G-d lead the people in a round about way? Rashi3 suggests it was a trick, so when the Israelites inevitably tried to return to Egypt they wouldn't know which direction to go.
However, I have a simpler explanation. If the Torah is a metaphor for life, and Genesis is about birth, Exodus is about growing up. G-d is pushing the Israelites out of the nest. He didn't bring them the long way around to protect them or confuse them, but to teach them. As slaves they were infantilized, provided with food and water, shelter and protection. As they had to contend with providing for themselves, it is natural they looked backwards and longed for the familiar.
Mati Shemoelof goes on to suggest the reason the Israelites, including Moses, were not allowed to enter the Promised Land was because G-d realised they were so assimilated, they would always identify as Egyptians. "Their call to return is almost childish… Their wish to [return to] Egypt is a wish to be with the dead parent…but there is no way to heal the trauma and to make peace with it." Rashi also suggested only one-fifth of the Israelites left Egypt; the rest were so assimilated they would never leave. Joshua and Caleb, the only spies who looked forward and could see themselves living in the Promised Land, were the only men from their generation allowed to enter.
We've all taken a "round about" approach to life. Not long ago, one of our children said to us, as only a teenager can, "No offense, but I don't want your lifestyle." [pause] Surprise, honey, neither did we. When we were her age, neither of us dreamed of a middle-class suburban lifestyle in New Zealand. But here we are, and we wouldn't change it for anything.
Wouldn't it be great if we could stay children forever? No responsibilities, no consequences, everything is taken care of for you. But we know that would not make us happy. According to the Zohar, Mitzrayim is derived from m'tzarim, meaning "narrow straits." Leaving Mitzrayim is to go from a narrow strait into the wider world. Being taken care of is comforting, but constricting; it closes us off to opportunities and prevents growth. The wilderness is scary, but it is full of possibilities.
B'shallach translates to "When he let go." As we push our own kids out of the nest, I don't know what their future holds, but I hope they have the same hope, faith and resilience as the Israelites to walk into the wilderness.
I will end with the poem "Scaffolding" By Erez Bitton (translated by Tsipi Keller). It may be about Moses, unable to finish the journey but encouraging his children to continue. But it's also about my own father, who passed away 28 years ago. As some of you know, he had a massive heart attack when he was just 45. Back then, open heart surgery was in its infancy and nobody knew if he'd survive but, with three children under 13, he promised my mother he would not abandon her. He did survive but his heart was badly damaged. When it finally failed, 14 years later, his youngest child was 21. He wasn't able to finish his journey, but he kept his promise.
On the threshold of half a house in the Land of Israel
my father stood
pointing to the sides and saying:
Upon these ruins
one day we will build a kitchen
to cook in it a Leviathan's tail
and a wild bull,
upon these ruins
we will build a corner for prayer
to make room
for a bit of holiness.
My father remained on the threshold
and I, my entire life,
have been erecting scaffolding
reaching up to the sky.
1 Seder Olam Rabbah (Ch. 3), https://www.sefaria.org/Seder_Olam_Rabbah.3
2 https://www.972mag.com/what-we-left-behind-in-egypt-mizrahi-thoughts-on-israel/
Tuesday, December 6, 2022
A car tale
Wednesday, July 6, 2022
Sparky humour
In the UK (and NZ) a sparky is an electrician. Oddly, there's no equivalent nickname for plumbers, carpenters, etc. But then, they don't have the sense of humor a sparky has. If a plumber installs pipes the wrong way, they leak. If a builder frames a wall the wrong way, it collapses. But a sparky can run electricity pretty much any damn way he wants and get it to work. The trick is that when you're trying to troubleshoot an issue, you basically have to reverse-engineer everything he did, with the added bonus that you can't see any of the cabling. I think they know that and so go out of their way to run wiring in the most convoluted fashion, just to amuse themselves knowing that for the next 50 years people will be trying to figure out what they did.
Our house was last renovated in the 50s, I'm guessing, based on the use of fluorescent strip lights in all the bedrooms. They looked horrific, even more so because the batten covers were broken or missing. When they started flickering, I bought floor lamps but they weren't hooked up to the switch so you'd have to turn on the fluorescent light to find the floor lamp!
About two months ago, someone showed me an LED batten designed to replace the strip lights. Whilst not ideal, the cost was reasonable (about $40 US) and they looked a lot better, so I bought one and put it in one of the rooms. It was fairly easy to install but there were two issues: 1) It wasn't exactly the same size, and someone had painted around the strip light, so this now exposed a chunk of unpainted ceiling; and 2) it was three times as bright!! Way too bright for a bedroom.
I found another batten that was half as bright and installed it in the second bedroom. Again, installation was easy and it revealed a chunk of unpainted ceiling, but it still looked much better than the old light and it didn't flicker or hum. It was still a bit bright but it was OK, so I ended up replacing the first light with the same model.
My plan was to return the ultra-bright light but then for some reason I decided to put it in my office, which had a double strip light, even though I didn't have any problems with that light. I turned off the switch and pulled the old light down, just as I had done in the bedrooms. I hadn't really paid attention to the wiring because I'd already done this twice before. I connected the new light and flipped the switch just to make sure everything was working and...nothing.
I thought maybe there was a loose connection so I turned off the switch, got on my step ladder, started checking the little screws clamping the wires and got a nice, little shock. 240 volts right through my hands. Thankfully I wasn't grounded and I was able to release what I was touching, so the only damage done was to my pride. Nevertheless, I decided to stop working on it for the night and deal with it the next day.
That evening I noticed the light in the stairway was out, and later one of the kids mentioned the light in the bathroom was out as well. Putting two and two together I realised I'd screwed something up. My assumptions about how the light was wired were completely wrong, and it would take me two days to figure it out, in part because of two things:
1) The wire I thought went to the switch actually went to the upstairs bathroom. When I first checked it, the circuit was open (ie no current flow) but later on I checked it again and it was closed (ie short-circuited). I could not figure out how this was possible, but later I realised it was because the bathroom switch was originally off but a child had flipped it on (and left it on).
2) if you threw the bathroom switch the bathroom light wouldn't come on, but the stairway light did! I'm still not sure how that is possible, but I did realise the cause: After my first failure, I had disconnected some of the wires but left two wires connected. As far as I'm concerned, that was strictly voodoo.
On top of that, the wiring was so old the insulation kept coming off in my hands and I kept having to shorten the leads to minimize exposed wires. There wasn't a lot of room to spare and I was very concerned that if I needed an electrician to install more romex, he was going to insist everything be brought up to modern code.
The obvious solution was to hook the hot and cold wires together, but with one circuit closed I was sure I was going to short-circuit the entire house. However, I didn't have any other ideas so I hooked them up, grabbed the fire extinguisher from the kitchen and turned on the electricity. To my amazement, everything worked again!
Now you're probably imagining me working in my nice, clean office standing on a stepstool, but nothing could be further from the truth. Two weeks ago I'd dragged in three boxes of food from the Civil Defense (ie. earthquake) supplies, and I'd replaced all the expiring food but hadn't gotten around to finishing the inventory, so they were spread across the office. And the stepstool was just one step too short, so I'd brought in the only other thing I had: a full-sized aluminum ladder, which took up the entire room. It was so tight, if I dropped something on the wrong side of the ladder I practically had to take the ladder out of the room to get to the other side. (And yes, aluminum ladders are a poor choice when working with electricity, but I made sure I was wearing rubber-soled shoes.)
The old strip light had space for the wire connectors but the new light didn't, so I needed to shove them into the ceiling, except the hole wasn't big enough. I could have gone to the garage for an appropriate tool but instead I grabbed a kitchen knife and started stabbing the ceiling. Eventually the hole was big enough and, 24 hours later, we haven't had a ceiling fire so I'm counting this as a win.
Photo: I did wrap everything in electrical tape before so I'm sure it will be fine.The last thing was to snap the light to two clips mounted on the ceiling. I got one in but could not get the other, and eventually I gave up. So far one clip seems to be holding it. The other thing is the office ceiling wasn't painted, but appears to have had some sort of wallpaper instead. The paper had chipped and cracked and each time I brushed the light against the ceiling, large chunks flaked off. Some of them were big enough to drop in the bin, but most broke apart and needed to be hoovered. Oh, and the ceiling was fibrous, which makes me wonder if it had asbestos.
But the important point is that it's finished and I know better than to touch the electrics again...at least until this weekend, when I replace the heated towel rack in the kids bathroom.
Monday, April 4, 2022
Rethinking Karl Marx
Friday, April 1, 2022
Moonlighting as a plumber
Merriam-Webster defines "moonlight" (verb) as "to hold a second job in addition to a regular one." However, I've taken a more literal definition.
Wednesday, March 23, 2022
The $5000 vacation, part 2
Monday, February 28, 2022
New Zealand heatmap
Food processor
Tuesday, February 1, 2022
Freedom camping
Day 1: Parked at a holiday park for $48. (I thought it was $24 but it turned out to be $24 per person.)Day 2: Parked at a holiday park but only paid $15 by promising not to use the communal kitchen or toilets. Lovely view of the lake.Day 3: Parked in the parking lot of the AJ Hackett bungy experience.Day 4: Parked in a holiday park for $40.Day 5: Parked at Lake Brunner for free. Fantastic view.


